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Sharmaji
Wisdom 
Touch Without Desire
Introduction
Touch is a cup filled with incredible alchemical miracles.
It is the center of a galaxy, the nucleus of an atom, and the very
cauldron in which the Witch of Pleasure brews her magical potion. When
it comes to physical pleasure, in our eagerness we gulp down the
precious contents and barely give a thought to it. When two bodies fuse
into each other, each empties itself into the other. The contents are
the same for all, but not the result of ingesting them. The secret lies
in the way we drink it. It is how we drink the cup of sexual pleasure
that determines whether it becomes deadly poison or a fountain of youth
and immortality for us.
Communion between woman and man is a physical and also a
spiritual phenomenon of unimaginable magnitude. It should be
looked upon with great respect. If we have respect and love for
another person, then our touch is magical, our words are mantras, and
our thoughts are spells.
The process of physical union has three ingredients: respect,
love, and sex. And the most important condition for a proper
alchemical fusion is that these ingredients should come in the given
order.
If we have respect in our hearts, love may follow; and if it
does, it is certainly healthy love. If we have love in our
hearts, sex may follow; and if it does, it is certainly healthy
sex. That is the only way to become one with someone physically
or emotionally. It cannot be the other way around. If we
start with the body, the possibility is, we will end up with it.
That is what man has done. He has ended up with only the body of
woman. How can he give respect to a mere piece of flesh? So
he treats the body of woman as something non-divine, and in this
process pretends to be non-divine himself. Both end up as unreal.
When these priorities are thus turned upside down, the first to
invade the act of union is Sin. There is no sin in sex except
when it occurs without respect or love. And this is precisely
what happened to prehistoric man. Obsessed with passion, he invaded the
body of woman with no respect for her. When man first helped himself to
the feast of woman's body without seeking her permission, his passion
stifled his conscience. Later, when understanding dawned in him, his
conscience pricked him and he called sex an act of sin. Certainly
it was “his” act of sin. In order to get away with the sin, man
denigrated woman as an object of sin, the cause of sin. The whole
responsibility of the Fall of Man fell on the frail shoulders of woman.
If we touch a body without first having love for it, it is so
hard for us to respect it later for we have already polluted it.
Not having love or respect for the partner, we turn sex into a barter
of flesh.
In order to consciously live in our divinity, which is our
destiny, we have to start from above, i.e. respect, and not from below,
i.e. the body. The body is a mere projection of our earthly
existence, but divinity is our very identity, the core of our being.
The act of sex is an art. The fact is, our genes, our
unconscious memory, our sanctimonious guides and countless teachers
have failed to rouse us to the reality of sex. So let us kick ourselves
out of this prejudice and morass of conceptual stagnation and enter the
realm of light and love.
Art grows from within, but it has to be understood and learned
with an open and unbiased mind. When we enter the house of love,
we have to leave the tattered cocoon of our concepts outside.
It is never a mere man or mere woman touching another mere woman
or mere man. They are two mighty black holes sucking into one
another. Even if we are not conscious of it, the magnitude of the
ghastly fallout resulting from indiscreet crashing of bodies into other
bodies is immense. Today, society is sick from excessive touch,
mostly indiscriminate and polluted by gross desires.
In the war of the sexes, woman has lost more battles than man,
for man invariably chooses to fight with her on the physical plane—the
only plane where man has an advantage over her. Therefore the
only way woman can survive in a respectable way is not to accept the
game plan set up by him. If, as a reaction to man's exploitation,
she raises the banner of hatred, she will not lack audience and
applause, but she can't win, because who can win when one is in love
with hatred? Nor can she gain much by shouting hollow slogans of
freedom from man while bearing his children and producing a rabid human
crop conceived in hatred! She cannot, finally, beat man in a
physical bout, either, by developing and flexing her muscles. She
will only lose the enchanting charms of her own body in the
process. These are all angry reactions of a frustrated
mind. Making any efforts in these directions might boost her ego
temporarily, but finally she will find out, to her dismay, that she is
running on man's track and all the referees are men.
Woman can win only one battle—the final, decisive battle—the
battle of love! Woman's glory is not flesh but love and woman
refuses to recognize it. By meeting with man only in the realm of
pure love, she will give him a chance to re-organize himself and learn
to deal with her more respectfully. Man has survived as a giant in the
philosophical and spiritual world because he has kept woman out of it
and relegated her to other less risky jobs like housekeeping, office
work, and childbearing. If woman is to come into her own, she
must gain her right place in the world of spirit, in the world of
purity, in the world of wisdom. By continuing to hurl abuses at
man for all his excesses and limitations, she will unwittingly subject
herself to the morbid ranting of a victim. Above all, she must
avoid professed and overt competition with man because, again, she
would be looking to what she has to win and whom she has to subdue—the
patent psychological traits of sick, jealous man whose vocation all
along has been hunting.
She will continue to be a prey to man if she does not stop
counting the number of times man has taken a shot at her. In
order to be her own, she has to grow up to the task of co-operating
with man, this time, on “her” terms. She is complementary to
man—to complete what man has started and made a mess of—politics,
business, and professions. These are the realms man thinks belong
to him, and they are cesspools of intrigue, hatred, prejudice,
selfishness, envy, and discrimination. Woman is needed to set the
house in order—not only the home, this time.
Woman has to banish from her heart and mind what injustice and
unfairness she has been subjected to. She has to heal her wounds,
erase her scars, before she can claim her rightful place. She
need not act supercilious by forgiving man, nor unreal by trying to
forget his insolent and violent history. She has to ignore him,
and then transcend him.
Countless times she has passed through a furnace. Sometimes
she is pushed into it and many times she has herself chosen to wear the
crown of flames. She did it in a masochistic endeavor to fulfill
man's expectations, too. The dignity of motherhood was seemingly
a generous offer, but it had a hidden trap that finally left woman a
self-sacrificing mother, wife and obedient daughter. Woman has lasted
through all this and much more. She has an unbelievable spirit
for survival. She turns into ashes and rises out of them like a
Phoenix!
Woman's glory is spirit and not flesh! She has to come out
of this cage of flesh assigned to her by man. If man hopes to
find woman without first finding himself, it is futile. The same
is true for woman. She has lost herself. She has to find
herself. We can all help if we choose to, but we generally choose
not to choose.
Woman is alone in looking for herself. There is a shelf in
the recesses of the human heart where woman sits waiting to be found.
This book is a very humble attempt to explore this possibility. Even if
it makes only a tiny dent in the existing social attitude toward women
and adds some joy to the lives of both women and men, the author will
look upon his attempt as worthwhile.
COPYRIGHT© 2003
J.M. Sharma, U.S.A. All rights reserved.
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